Tag Archives: God

Merry Mythology

This is the day that western culture celebrates my favorite of all myths, one which I regard as fact. I understand that not all of my followers share in this persuasion, and my sincere prayer is that one day you will. Until then, I hope you will continue to follow me since I think I have demonstrated that I am not at all overbearing in my treatment of this topic of mythology. We can all learn from one another.

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The Annunciation (1898) by Henry Ossawa Tanner

If we can get the cartoons out of our heads, it is possible to consider the more profound aspects of the Christmas story. That infinite divinity took on a form we can understand with our limited faculties is a concept of the highest order.

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Adoration of the Child (circa 1620) by Gerard van Honthorst

Think of what those shepherds must have felt when angels announced the birth of the Christ child. These angels were not fat babies with wings. So impressive was their appearance that scriptures almost invariably mention their need to say, “fear not,” to those who beheld them. We pay good money to see movies with imagery less impressive than that. Might this reflect an unrecognized spiritual need?

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The Annunciation to the Shepherds by Cornelius Saftleven

The Christmas story is only the beginning of a greater story. So let me go all Tiny Tim on you by saying, “God bless us every one.” Happy Holidays. I’ll be back with the usual fare next week.

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Journey of the Magi (1894) by James Tissot

Recovering Ideals (2)

Immature idealism, while not without value, has some problems. Perhaps greatest of these is that it is self-aggrandizing. The immature often turn their ideals back toward a pride in themselves. As an example, helping others can be done with the aim of seeing oneself as one who helps others rather than out of a genuine concern for others. Many who claim to love the masses do not love the individuals of whom the masses are composed.

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Consider the following quote from The Screwtape Letters by C. S. Lewis:

“She’s the sort of woman who lives for others – you can tell the others by their hunted expression.”

It’s not until we get to know individuals and connect names with faces that we can experience a more genuine compassion. Superman: Peace on Earth, the first story from The World’s Greatest Super-Heroes (DC Comics) by Alex Ross and Paul Dini,  begins in this way when Superman rescues a starving girl and delivers her to a shelter where she can receive food.

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This leads him, as Clark Kent, to do some personal research into the problem of world hunger and its causes. Based on his recent experience, he is particularly moved by photographs of starving individuals, particularly children, and, as Superman, he becomes motivated to seek world-wide cooperation in gathering food and solving the problem.

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Initially, his efforts are gratifying.

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One panel that impressed me shows him descending past Christ the Redeemer (Cristo Redentor), the huge Art Deco statue of Jesus Christ in Rio de Janeiro, with a large container of food held above his head.

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A second problem with immature idealism is impatience. This often stems from pride and the related desire for the singular, heroic act which, in turn, feeds that pride. Within the one day that Superman set aside for his task, he realizes that it will not be enough. The problem he is attempting to solve is simply too great.

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Even he can’t be everywhere at once, day after day. He discovers the host of complications which frustrate efforts at charity in the real world: fear and suspicion among intended recipients, bottlenecks imposed by corrupt governments (some of which use starvation as a tool for controlling their populaces), and the unwillingness of those who are capable of lending assistance. It had been his hope that the world would follow his example, but much of the food goes to waste.

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A powerful being can control humanity about as effectively as a human can control ants. They just don’t follow orders very well. Should one leave the ants to work out their own issues or choose to crush them? This hints at the difficulty absolute power might face in persuading people to receive help and to stop harming and exploiting each other. This reminds me of when I was in track practice at my high school and saw a friend of mine being jumped. This had happened to me one year earlier, and I had ended up with my jawbone being kicked into three pieces (prior to having it wired shut by an oral surgeon). A teammate and I rushed to break it up, and we were joined by a star player from our state-ranked basketball team. The three of us had a devil of a time getting the attackers to stay off of their intended victim. We simply didn’t have enough hands, and they kept going around us. To use our fists would have been to become what we were fighting. A passing motorist even tried to help us, and we eventually succeeded. My teammate and I were not small, but I remember feeling inadequate despite our superior size and strength (one of the young thugs only came up to my shoulder). I wonder what God must think whenever we act out. I’m glad he doesn’t just crush us.

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Solving human problems requires the coordinated and persistent effort of other human beings: human beings with ideals, the courage and commitment to act in accordance with them, and patience for the long haul. Even at that, we can only help and influence those we can, and some still might not respond. Using this as a major component of a superhero story is a challenging approach because it puts responsibility right back on us, including those of us who believe in, and pray to, God.

Mythology In Space: Part 7

Perelandra is the second book in the Space Trilogy by C. S. Lewis. Originally, this was my least favorite in the series, but my appreciation for this work has grown since then.

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When I first read this story, I didn’t enjoy the planetary landscape as much as that of Malacandra (Mars), but the author’s description of Perelandra (Venus) was more appealing on my second reading years later. The key was that I had to stop thinking like a scientist and, instead, simply enjoy the fantasy. The entire planet is portrayed as a maritime Garden of Eden, complete with floating islands, dragons, fanciful aquatic beasts, and a newly created Adam and Eve.

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Eldil and and an Oyarsa are also involved in the affairs of this planet, but the main plot element is a temptation saga in which Dr. Elwin Ransom and Dr. Weston engage in debate as the agents of God and Satan (the Bent One). Some reviewers have expressed the same criticism I initially had: that the dialogue was tedious and slowed the development of the story. Nothing could be further from the truth. By the time I read these passages again, I was more familiar with the writings of Plato and John Milton, and I could recognize these exchanges as a brilliant adaptation from Platonic dialogues and Paradise Lost. Rather than a weak link in the chain, this book stands on its own strength.

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