Tag Archives: The Metamorphoses by Ovid

Mythology on Canvas: Mythological Model (3)

It is difficult to see Maria Zambaco as a victim of exploitation when one gets a hint of how headstrong she seems to have been. That combined with her wealth and her skill as an artist push me toward believing that her life may have been more about psychology and morals than it was about sociology and the treatment of women. That she fit in with the trends of the times, however, seems rather obvious to me.

Venus Epithalamia by Edward Burne-Jones
Venus Epithalamia by Edward Burne-Jones

The willful participation of women in a system that limits the roles and portrayals of women becomes more nuanced when it is done to increase their individual power. Or is it really power if it plays to male fantasies? And what about the rest of women who must deal with the fallout of disagreeable male attitudes that have been catered to and encouraged?

This week, I will present a series of paintings by Edward Burne-Jones with Maria as the featured model. This particular series is referred to as the Pygmalion cycle. Click on the image to enlarge the pictures of all four paintings.

pygmalion-cycle

This is yet another adaptation of a story from The Metamorphoses by Ovid. As is typically the case with Roman mythology, it is based on an earlier tale from Greek mythology. A sculptor falls in love with the statue he has created, and Venus, the goddess of love, brings the sculpture in question to life for him. Maria appears to be the model for each of the characters in these paintings: Pygmalion, Venus, and the statue/woman.

I have thought about how many of my gender may have a good bit of Pygmalion in them. A man may fall in love, not with a woman as she really is, but as he has imagined her. His imaginative fantasies use her as a blank canvas or un-carved block of marble on which he can create a person who doesn’t really exist. The obvious shame of this is that the poor woman must often deal with the fallout of such false expectations, but I see as the greatest shame the fact that a man fails to experience and appreciate the many dimensions or facets that a real woman can give to a relationship. I say this as a married man whose wife of 37 years never ceases to surprise and amaze him.

Next week: another series of paintings featuring Maria.

Ancient To Modern: Borrowed Gods (7)

Zeus

In the Greek pantheon he is the king of the gods, the god of the sky, the heavens, and thunder and lightning. When compared to the Norse pantheon, he might be considered a combination of some of the attributes of Odin and Thor.  His name in the Roman pantheon is Jupiter.

Jupiter of Smyrna (discovered in Smyrna in 1680).
Jupiter of Smyrna (discovered in Smyrna in 1680).

In the painting below, Jupiter is shown appearing to Semele, one of his many lovers, as per her request. This, of course, kills her since she is a mere mortal. The account is from The Metamorphoses by Ovid.

Jupiter and Semele (1640 or earlier) by Peter Paul Rubens.
Jupiter and Semele (1640 or earlier) by Peter Paul Rubens.

I am reminded of God’s admonition to Moses in Exodus 33:20: “No one may see me and live.” This biblical account, by the way, is much older.

Hera is the wife of Zeus and is also one of his (gasp) sisters. Not only did he carry on with mortal women, but also with nymphs and other goddesses. Oh, what has become of our pagan idols?

Zeus and Thetis on Mount Olympus (1811) by Jean-Auguste-Dominique Ingres.
Zeus and Thetis on Mount Olympus (1811) by Jean-Auguste-Dominique Ingres.

Zeus also appears in (guess what) Marvel Comics…

zeus5.

… and DC Comics.

zeus4

I’ll skip the more adolescent, “mean world” representations of later issues.

He  is also portrayed in more movies than I care to list. Furthermore, so much of the Greco-Roman pantheon has been appropriated by Marvel Comics and DC Comics that I grow tired of this sport.

Credit: Marvel Comics
Credit: Marvel Comics
Credit: DC Comics
Credit: DC Comics

Next week, I will change topics and begin a series of posts on mythological beasts and spirits.